Get the keys of Heaven

Every Muslim, whoever he is, certainly hope to go to heaven. Even the hope of heaven is the culmination of each Muslim. Good or devout Muslim who loves sinners, the just or the wicked, which is straight or distorted, which is subject to sharia, or against, the surrender to God or a dispute, the fight for the enforcement of Islamic sharia, or that block, all will want go to heaven; do not want nobody to heaven. That which appears on the surface.
However, what is stated by the king, the Prophet Muhammad was different from the reality or the claims above. Because the Prophet Muhammad once said, "Every one of my people will go to heaven, but who are reluctant." The Companions asked in surprise, "Who are reluctant to enter Paradise, O Messenger of Allah?" He said, "Those who obey me will enter Paradise, while the I mean who opposed them reluctant to go to heaven. "(Reported by al-Bukhari, Ahmad and an-Nasa'i).
Therefore, for a Muslim who obeys the Prophet Muhammad, paradise is waiting for him of course to enter. Only, heaven has a number of doors, and the gates of Paradise (chapter al-jannah) has a key individual (Miftah al-Jannah). So what the keys to heaven?
There are many keys of heaven as expressed directly by the king in a hadith the Prophet Muhammad. Three of them are: La ilaha illallah utterance (sentence at-tahlil); establish prayer; love the poor (al-masakin hubb).
First: The Prophet SAW said, "Miftah al-Jannah La ilaha illLlah (The key to heaven is no god except Allah)." (Reported by al-Bukhari). Here of course is not just the sentence above tahlil, but interpret it in a way reflecting upon the life. The consequences of tahlil sentence is: subject and obedient to God and not to make their own rules than the rules that God has set. When a Muslim reluctant submissive and obedient to God by way of subject and obedient to all His Shariah, in fact he denies tahlil sentence above. Especially when a Muslim even create their own distinct rules even against the rules of Allah SWT, which justifies the rule that prohibits the lawful and unlawful. At such times, he not only denies tahlil sentence above, but even-even align herself with putting her on top-Allah (See Surah at-Tawbah [9]: 31). Yet Allah has asserted (which means): Surely the right to make the law (ie, determine the halal-haram, pen.) Belongs only to Allah (al-An `TQS [6]: 57).
Second: The Prophet SAW said, "Miftah al-Jannah al-prayer (prayer is the key to heaven)." (Reported by at-Tirmidhi, Ahmad and al-Bayhaqi). Enforcing basic worship and prayer are the primary as well as being a Muslim servitude to Allah SWT. Without establishing the prayer, the claims of a Muslim in the phrase La ilaha illa Allah certainly be questioned. To be sure, without a prayer, a Muslim means to have lost one of the keys to heaven.
Third: The Prophet SAW said, "Miftah al-Jannah al-masakin hub (key of heaven is to love the poor people)." (Ats-Tsa'labi, Tafsir-Tsa'labi ats, IV/184).
Reflections tahlil sentence in the prayer life and activity is a reflection of man's relationship with Allah (habl [un] minalLah). The love of the poor is a reflection of man's relationship with another man (habl [un] min an-nas).
Some scholars add, that among the key to heaven is to leave the passions. Imam al-Qurtubi, for example, cited Sahal, stating "Miftah al-Jannah Tark al-hawa '(The key is to leave the sensual paradise)." (Al-Qurtubi, IX/208). Lust is any utterance or act contrary to revelation. That is, the passion is opposed to revelation. This corresponds to the word of Allah (which means): It is not spoken by the Apostle from his desires. The Apostle's words is none other than the revelation that God revealed to him (an-Najm TQS [53]: 3-4).
If reviewed, leave-of lust as she followed the revelation is a mere consequence of the above sentence tahlil.
That is in between the keys of heaven that is hinted at by the king, the Prophet Muhammad.
Instead, the king was Rasullah SAW informed us about a number of barriers that can prevent us from heaven. He, for example, said, "No person will enter heaven in his heart there is a little cocky attitude (Muslim)."
He also said, "It will not enter Paradise who cut off ties (Reported by al-Bukhari)."
He also said, "There will enter Paradise people who like to complain, sheep (Muslim)."